As Syrian rebels advanced on Damascus in a surprise lightning offensive, the Rojava Kurds seized territory from the Bashar Assad regime, and the Druze took up arms in their own region. After years of the lines in the conflict being frozen and the genocidal Assad dictatorship being "normalized," on Dec. 8 the unthinkable happened and the dictator fled. Suddenly the 13-year aim of the Syrian Revolution has been realized—the fall of the regime. But the lead rebel faction, Hayat Tahrir al-Sham (HTS), has an ugly past, its partner the Syrian National Army (SNA) is in the political orbit of Turkish aspiring dictator Recep Tayyip Erdoğan, and the threat of Arab-Kurdish ethnic war in northern Syria looms closer. Amid a conflict now dominated by armed actors, can the unarmed civil resistance that began the revolution 13 years ago re-assert itself, and revive the secular-democratic spirit of 2011? In Episode 255 of the CounterVortex podcast, Bill Weinberg takes a hard look.

Israeli warplanes hit several targets in southern Lebanon early July 28, as diplomats worked frantically to prevent a regional war after a rocket strike that killed 12 youths the previous day in the Golan Heights. Israel is blaming Hezbollah for the rocket, which struck a football field in the Druze village of Majdal Shams.

Since the Gaza bombardment began, three joint Jewish-Arab gatherings for coexistence and mutual solidarity have been held in Haifa, hosted by the Israeli city's Ahmadiyya Mahmud Mosque. The Ahmadiyya Muslim Community convened the first meeting on Oct. 30, bringing together representatives from various faiths, including Jewish rabbis, Christian pastors, Muslim and Druze imams, and even a Buddhist monk. The meetings have drawn up to 600 attendees. The Ahmadiyya amir of the Holy Lands, Muhammad Sharif Odeh, urged Jewish guests not to justify collective retaliation: "It is haram [unlawful] to kill civilians and innocent people—this is not the right way, there are other solutions, without weapons. Muslims and Jews have lived together for more than 1,300 years, and Jews were given their rights under the Muslim rule... Muslims and Jews should know that not speaking up in the face of oppression destroys the human feelings in our hearts, and stops us from feeling empathy towards the pain and suffering of each other." (Al Hakam)

The Free Syria flag again flew high in villages, towns and cities across the country Aug 25, as thousands filled the streets, reviving the chants of the revolution. Protests had days earlier erupted in the regime-held south of the country, first in the Druze-majority city of Sweida (Suwayda) and Dera'a—the town that saw the initial anti-regime protests of the 2011 uprising. They were triggered by the cost-of-living crisis, especially the recent increase in fuel prices as the regime has yet again cut subsidies. But protests sparked by economic demands soon escalated to renewed calls for the downfall of the Bashar Assad dictatorship. 

Israel's right-wing nationalist government announced new plans June 18 to approve the construction of thousands of new buildings in the occupied West Bank, despite pressure from both the US and EU to halt settlement expansion. Far-right Finance Minister Bezalel Smotrich, who has just been granted authority over approval of West Bank settlement construction in a cabinet decision, tweeted in explicitly annexationist language: "The construction boom in Judea and Samaria and all over our country continues."

The Assad regime is facing a challenge to its authority in southern Syria, with Druze groups in Suwayda province seizing control of the headquarters of a pro-regime militia on July 27. The Druze Men of Dignity overran the local headquarters of the Dawn Forces, affiliated with regime military intelligence, in the town of Ateel. At least 21 were reported killed n the clash—17 Dawn militiamen and four Druze, including a sheikh. Druze groups accuse the Dawn Forces of kidnappings and assassinations throughout the province. Tensions escalated in the days leading up to the Ateel clash, when Dawn militiamen abducted a local man from Shahba city, accusing him of attempts on the life of their leader Raji Falhout. The rival militias blocked roads to each others' strongholds, and both sides took hostages. Four regime officers, including two colonels, were reportedly seized by the Men of Dignity. (EA Worldview)

Amid spiraling inflation and fast-rising prices for food and other basic goods, protests are again emerging in regime-controlled areas of Syria—some reviving slogans of the 2011 revolution. On June 7, an angry protest was held in the southwestern city of Suweida. Crowds moved through the city's central streets, eventually gathering in front of the governorate building, where they chanted, "The people want to topple the regime!" "Revolution, freedom, social justice!" and "Down with Bashar al-Assad!" Discontent has been simmering in the city since local youth launched a campaign dubbed "We Want to Live" at the beginning of the year. The protest was particularly significant, as the Druze-majority province of Suweida has remained loyal to Damascus throughout the nine years of the Syrian uprising. 

Tens of thousands of marched in Tel Aviv Aug. 11 to protest Israel's new "nation-state law," which officially establishes Israel as "the national home of the Jewish people" and downgrades the Arabic language from official to "special" standing. The march, led by Palestinian Arab citizens of Israel, follows a similar mobilization in Tel Aviv one week earlier by members of Israel's Druze community. Both rallies filled the city's Rabin Square. Under the banner "Abolish Nation-State Law–Yes to Equality," the Arab-led march was organized by the Association for Civil Rights in Israel with the Israel Association for Ethiopian Jews, Peace Now, the New Israel Fund, the Mossawa Advocacy Center for Arab Citizens in Israel, and other groups. In a joint statement, participating organizations said the Nationality Law "will turn racism, discrimination, humiliation and segregation into an inseparable part of our lives.... Our statement is clear: All citizens—all of them—are equal."