Roza Otunbayeva, the UN's special representative for Afghanistan, told the Security Council on June 21 that the Taliban's continued restrictions on women made it "nearly impossible" for the international community to recognize it as a legitimate government. In particular, Otunbayeva referred to an April edict banning Afghan women from working with the UN—a follow-up to an earlier ban on them working for local or international NGOs. However, the Islamic Emirate, as the Taliban prefers to be known, continues to push for international recognition, most recently at a meeting of stakeholders in Oslo.

A group of Afghan women on April 29 marched in the capital Kabul to urge the United Nations not to formally recognize the Taliban government. Approximately two dozen women took to the streets despite the Taliban government's increasingly strict crackdowns on women. During the march, protesters chanted that they would fight and die for their dignity and condemned the UN, stating that the pending recognition of the Taliban would be a violation of women's rights.

The independent Human Rights Activists News Agency (HRANA) on Jan. 16 released statistics finding that 522 protestors, including 70 children and youths, have been killed in Iran since the start of the national uprising in September. Authorities have arrested 19,400 people, including 168 children and youths. Of those detained, 110 are "under impending threat" of a death sentence. Four protestors have already been executed. Human Rights Watch additionally reported that authorities have fired assault rifles on protestors, and have subjected those in detention to torture, mistreatment and sexual abuse. (Jurist)

In Episode 157 of the CounterVortex podcast, Bill Weinberg discusses the seemingly obscure subculture of Moorish Science, which has had a greater influence than is generally recognized today, as an important precursor to the Black Muslim movement. The doctrine, first propagated over a century ago by the Prophet Noble Drew Ali, holds that there was in ancient times a great Moorish civilization that prospered on both sides of the Atlantic, in North Africa but also in North America, and that Black Americans are in fact Moors and the inheritors of this legacy. Contrary to official histories, Moorish Science holds that not all Black folk in the Americas are descendants of those brought over in the Middle Passage, but also of Moors who were already in America in pre-Columbian times. The book The Aliites: Race & Law in the Religions of Noble Drew Ali by Spencer Dew sheds new light on surviving exponents of this movement, including the Moorish Science Temple of America, the Moorish American National Republic, the Washitaw Empire, and the Murakush Caliphate of Amexem.

In Episode 156 of the CounterVortex podcast, Bill Weinberg discusses Peter Lamborn Wilson's last book, Peacock Angel: The Esoteric Tradition of the Yezidis. One of the persecuted minorities of Iraq, the Yezidis are related to the indigenous Gnostics of the Middle East such as the Mandeans. But Wilson interprets the "esoteric" tradition of the Yezidis as an antinomian form of Adawiyya sufism with roots in pre-Islamic "paganism." Melek Taus, the Peacock Angel, the divine being revered by the Yezidis as Lord of This World, is foremost among a pantheon that ultimately traces back to the Indo-European gods. Wilson conceives this as a conscious resistance to authoritarianism, orthodoxy and monotheism—which has won the Yezidis harsh persecution over the centuries. They were targeted for genocide along with the Armenians by Ottoman authorities in World War I—and more recently at the hands of ISIS. They are still fighting for cultural survival and facing the threat of extinction today. Weinberg elaborates on the paradox of militant mysticism and what it means for the contemporary world, with examples of "heretical" Gnostic sects from the Balkan labyrinth. Listen on SoundCloud or via Patreon.

Several international aid organizations have suspended their work in Afghanistan in response to a new Taliban edict barring Afghan women from working with any local or foreign NGO until further notice, while the UN is urging the "Islamic Emirate" to reverse its decision. The Afghan Ministry of Economy issued the order on Dec. 24, warning that any organization that fails to comply will have their licence to operate in the nation revoked.

Sixteen UN-appointed human rights experts called on Iranian authorities Nov. 11 not to indict people on charges punishable by death for participating in peaceful demonstrations. "We urge Iranian authorities to stop using the death penalty as a tool to squash protests and reiterate our call to immediately release all protesters who have been arbitrarily deprived of their liberty for the sole reason of exercising their legitimate rights to freedom of opinion and expression," the experts said in a statement. (UN News) Since then at least five people have been sentenced to death on the charge of moharebeh ("enmity against God") in connection with the anti-government protests that have been raging for two months. A popular Kurdish rap artist, Saman Yasin, is among those facing execution. Days before the UN statement, 227 members of Iran's 290-member parliament approved a resolution demanding that the judiciary "deal decisively" with "rioters"—taken to mean imposing the death penalty. (BBC News, Iran International, Reuters, Arab News)

The national uprising in Iran continued to spread over the past week, with petrochemical workers walking off the job at the major Asalouyeh plant on the Persian Gulf coast of Bushehr province—shortly followed by a similar wildcat strike at Abadan refinery in the neighboring restive province of Khuzestan. Videos posted to social media show workers at the Asalouyeh complex chanting "This year is the year of blood, Seyed Ali Khamenei is done!" and "Down with the dictator!"—both references to Supreme Leader Ayatollah Khamenei. (Iran International) Security forces fired on protesters in Sanandaj, capital of Kordestan, another traditionally restive province, killing at least five. (BBC News) Lawyers in Tehran gathered in front of the Iranian Central Bar Association to protest the repression, and were themselves dispersed by tear-gas.  (Jurist) In scenes across the country, schoolgirls held protests in which they removed their hijabs in defiance of authorities. In the southern city of Shiraz, Fars province, dozens of schoolgirls blocked traffic on a main road while waving their headscarves in the air and shouting "Death to the dictator!"  (BBC News)