Thousands of exiled Russian dissidents and opposition figures held a multi-city mobilization against Putin's regime in several European capitals Nov. 17. The largest march was in Berlin, where speakers included Yulia Navalnaya, widow of martyred leader Alexei Navalny; Oleg Orlov, former director of the "liquidated" human rights organization Memorial; and Vladimir Kara-Murza and Ilya Yashin, recently freed from detention in a prisoner swap with the West. Participants carried the blue-and-white flag of the Russian opposition, as well as Ukrainian flags, while chanting "No to war" and "Putin is a killer" in Russian. (BBC News, RFE/RL)

The bellicose and authoritarian Russian state's propaganda exploitation of the anarcho-pacifist novelist Leo Tolstoy is an obvious and perverse irony. But a less obvious irony also presents itself. Like all fascist regimes, that of Vladimir Putin is stigmatizing and even criminalizing homosexuality and other sexual "deviance." Following alarming reports of "concentration camps" for gay men in the Russian republic of Chechnya, Moscow began to impose an anti-gay agenda nationwide. A 2020 constitutional reform officially enshrined "traditional marriage," while a "gay propaganda law" imposes penalties on any outward expression of gay identity, resulting in police raids on Moscow gay bars. The "LGBT movement" has been designated a "terrorist organization"; media depictions of same-sex love are banned as "deviant content." Yet the venerable littérateur now glorified as a symbol of Russian nationalism may have himself been gay. In Episode 247 of the CounterVortex podcast, Bill Weinberg interviews Javier Sethness Castro, author of Queer Tolstoy: A Psychobiography (Routledge 2023).

Amid global protests over the genocide in Gaza, the hypertrophy of digital technology and its colonization of every sphere of human existence continue to advance, portending the ultimate eclipse of human culture and real life, the death of literacy, and the hegemony of saturation propaganda. While the Arab Revolution of 2011 was facilitated through social media, those same platforms are today being used as conduits for propaganda and disinformation lubricating the reconsolidation of dictatorships. This is all about to get much worse—with propaganda especially getting exponentially more sophisticated—through the advent of artificial intelligence. What is urgently mandated—ultimately, even to be able to effectively oppose genocides and dictatorships—is a revolution of everyday life, reclaiming human reality from digital totalitarianism. The uprising in El Salvador against the mandatory imposition of Bitcoin as legal tender in 2021 still stands as a glimmer of hope, pointing the potentiality of this kind of revolution—even if the aspiring autocrat Nayib Bukele, who made Bitcoin a national currency, put down the uprising and is now consolidating an authoritarian regime. Bill Weinberg rants against the digital Borg in Episode 242 of the CounterVortex podcast.

News of Syria's war often makes it seem like the conflict is in the past. Take the announcement this week that US officials in Los Angeles had recently arrested Samir Ousman al-Sheikh, a Syrian military official who ran Adra prison outside Damascus, infamous for torture, and later served as governor of Deir ez-Zor province, where he oversaw a violent crackdown on protesters after the revolt against President Bashar al-Assad broke out in 2011. Al-Sheikh was arrested for immigration violations, and has not been charged with war crimes.

In Episode 233 of the CounterVortex podcast, Bill Weinberg recalls his days as a young neo-Yippie in the 1980s. A remnant faction of the 1960s counterculture group adopted a punk aesthetic for the Reagan era, launched the US branch of the Rock Against Racism movement, brought chaos to the streets at Republican and Democratic political conventions, defied the police in open cannabis "smoke-ins"—and won a landmark Supreme Court ruling for free speech. The Yippie clubhouse at 9 Bleecker Street, the hub for all these activities, has long since succumbed to the gentrification of the East Village, but it survived long enough to provide inspiration to a new generation of radical youth during Occupy Wall Street. Listen on SoundCloud or via Patreon.

In Episode 221 of the CounterVortex podcast, Bill Weinberg continues the Spring ritual from his old WBAI program, the Moorish Orthodox Radio Crusade (which he lost due to his political dissent), of reading the George Orwell essay "Some Thoughts on the Common Toad"—which brilliantly predicted ecological politics when it was published way back in April 1946. The Social Ecology of Murray Bookchin today informs a radical response to the global climate crisis, emphasizing self-organized action at the local and municipal levels as world leaders dither, proffer techno-fix solutions, or consciously obstruct progress.

In Episode 210 of the CounterVortex podcast, Bill Weinberg traces the paradoxical trajectory from medieval heresies to the Protestant Reformation, proto-anarchist movements of the English Civil War, fights for religious freedom in colonial America (with an emphasis on the Flushing Remonstrance of 1657), Abolitionism and the Underground Railroad (e.g. at the Quaker homestead of Bowne House in Flushing, NY)—to evangelical Protestantism as a pillar of Christian fascism in the impending MAGA order. How did we get here, and what elements of American political culture can we look to as a source of resistance today?

Raoul Vaneigem, famous as a key figure in the Situationist International and author of The Revolution of Everyday Life, a tract associated with the May 1968 uprising in Paris, traces Gnostic and millenarian movements of ancient and medieval times as critical precursors of the revolutions of the modern age. In Episode 208 of the CounterVortex podcast, Bill Weinberg discusses his book Resistance to Christianity: A Chronological Encyclopaedia of Heresy from the Beginning to the Eighteenth Century, newly translated from the French by Bill Brown and released by Eris imprint of Columbia University Press.