Revolutionary Content in the Sunflower Movement

by Wen Liu, World War 4 Report

On March 17, a group of students and citizens gathered in front of Taiwan's congress, the Legislative Yuan, to protest against the passing of the Cross-Strait Services Trade Agreement (CSSTA) by the ruling party, the Kuomintang (KMT). The office of President Ma Ying-jeou, the Executive Yuan, had approved the CSSTA, and the KMT leadership said time for debate had expired, demanding a vote to ratify—despite public discontent. The sit-ins grew larger overnight. The next day, March 18, hundreds of protestors climbed over the fence, bypassing the police and entering the Legislative Yuan. About 300 protesters successfully occupied the Legislative Yuan chamber, while hundreds more surrounded the building, demanding immediate withdrawal of the CSSTA and establishment of a negotiation mechanism that will allow democratic oversight procedures for any treaty between Taiwan and China.

This was the beginning of the "Sunflower Movement" that unprecedentedly occupied the legislature until April 7—for 24 days—and mobilized millions locally and abroad. On the surface, the movement seems to be about procedural accountability, as emphasized by one of the main student coalitions, Black Island Youth. However, the movement has revealed multiple layers of social concern, including the stagnant economy, youth unemployment, worsened labor conditions, the KMT's political dominance—and the question of Taiwan's national sovereignty that has occupied Taiwanese public consciousness for decades.

by Emily Achtenberg, NACLA

In recent months, Bolivia's Amazonian region has experienced the most disastrous flooding of the past 100 years. In the Beni department, seven of eight provinces and 16 of 19 municipalities are under water, with 75,000 people (more than one-quarter of the population) affected. Economic losses from the death of 250,000 livestock heads and destruction of seasonal crop lands, estimated at $180 million, are mounting daily.

While seasonal flooding is common in Beni, experts agree that climate change has added a threatening new dimension to the cyclical pattern, bringing record rainfall to most of Bolivia this year. Deforestation, exploitation of cultivable land, and loss of infrastructure through the breakup of traditional communities are other factors contributing to soil erosion and increased vulnerability to flooding.

In the past weeks, attention has focused on the role played by two recently-inaugurated Brazilian mega-dams—the Jirau and the San Antonio—in Bolivia's floods. Located on the Madeira River, the largest tributary of the Amazon which receives its waters from rivers in Bolivia and Peru, the dams are just 50 and 110 miles, respectively, from Brazil's Bolivian border.

The View from Timbuktu

 

from IRIN

TIMBUKTU — Residents of Timbuktu, Mali's cultural capital, are hopeful the city can draw on its long history of tolerance to heal social relations frayed by a 10-month Islamist occupation, which Arab and Tuareg communities are still being accused of having abetted.

In his book on the recent Islamist occupation of Timbuktu, La Ville Sainte dans les ténèbres du Jihadisme (The Holy City in the Darkness of Jihadism), senior government official Houday Ag Mohamed, a Tuareg, explains that successive insurgencies over the years led to a wave of discrimination and hostility against Tuareg and Arabs living in Mali. It is "an ostracism you can see in the looks full of hate and recrimination they receive," he said.

A Timbuktu resident who gave his name only as Mohamed says he sometimes feels mistrust from other communities, and hints that the organization that nominally represents the Tuareg, the National Movement for the Liberation of [Azawad] (MNLA), has much to answer for. The MNLA captured parts of the north after the March 2012 coup in the capital, Bamako; they were subsequently overthrown by the Islamists. "Did they ask people if they wanted an insurgency? There was no consultation. They just left us to reap the harvest," Mohamed said.

The Islamists were beaten back by French forces, which intervened in January 2013 as the insurgents began to advance towards Bamako.

But Salem Ould el Hadj, 73, a retired teacher, warns against oversimplifying Timbuktu's complicated ethnic mosaic. "There is not some big racial divide here. We have never had apartheid here. People pray together, read together and travel together. Go around the markets and you will see white and back traders working side by side. Go back in history and you will find that it has been like that since the 14th century," he said.